CHAPTER I
Page 4
G-D'S
CALENDAR
BEFORE THE SANHEDRIN
c) Yeshua
is taken captive and interrogated on
Yom chamishi/5th day [or
late Wednesday evening].
John 13:30; 18:3, 28
Following the Seder of the New Covenant
in His blood (not that of lambs, goats
or oxen), Scriptures were fulfilled in rapid succession. It was in the
night of the fifth day, still well before midnight,
that Yeshua was arrested furtively. He was first taken to the house of
Annas, the father-in-law of Caiaphas, who wished to inquire of the Nazarene
personally before Caiaphas did. Pricked in his self-righteous pride by
Yeshua’s answers, he sent Him to Caiaphas37,
the high priest. There all the chief priests, elders and scribes were awaiting
Yeshua’s arrival.
They also had gathered many false witnesses in the hope of obtaining
at least two testimonies that would agree and prove convincing enough to
put Yeshua to death37Y.
But they found none. At the time of the cockcrow
the
whole assembly brought Him to the hastily gathered Sanhedrin to interrogate
Him38.
Perhaps the council could somehow trap Him with His own words, catching
Him in some irregularity39.
I would like to note here that not all the members of the Sanhedrin
desired Yeshua’s death - on the contrary. Two members in particular are
mentioned by name: Joseph of Arimathea and Nicodemus40,
who believed in Him secretly (as did also a large number of priests who,
for fear of being cast out of the synagogue, remained anonymous41/g).
They argued in His defense, albeit in vain. They too did not perceive Messiah’s
twofold mission: at His First Coming to destroy the power of Satan42,
and at His Second Coming to destroy all of Israel's enemies who are also
G-d’s and His enemies. Because Israel is still G-d’s Chosen, and Yeshua
is her King.
The council questioned Him as to whether or not He was the Messiah,
as they had done many times before. Despite having witnessed the signs
He performed in fulfillment of prophecy by Moses, the prophets, the Law
and the Psalms, they refused to believe the testimony of His works. Finally
they queried, “Are you, then, the Son of G-d?” When He answered,
“YOU
say that I am,” Caiaphas performed a grandiose act of "holy indignation"
by tearing his robe and exclaiming, “Blasphemy! What further testimony
do we need? We have heard it ourselves from his own lips! What is your
decision?”43
The decision, of course, was a foregone conclusion.
It was early in the morning, probably about 4:00 a.m.44,
of the fifth day, now being Thursday45.
They began to spit on Him, pull out His beard, blindfold and punch Him
in the face46.
Then they rushed Him over to Pilate for that Roman to do the dirty work
of putting Him to death. They could not defile themselves with such a deed
the night before Passover. In fact, they did not even enter Pilate’s headquarters
to avoid ritual defilement. Note, these were not the people, but the religious
leaders who acted so despicably.
Pilate asked Yeshua many questions, trying to intimidate Him and provoke
Him to defend Himself against the priests’, elders’, scribes’ and council’s
accusations. But Yeshua made no reply47.
The religious leaders’ insistance48
and Yeshua’s silence frustrated Pilate. His superstitious fear of the Jews’
strange monotheistic religion and laws spurred an apprehension of ominous
events, aggravated by his wife’s message to “have nothing to do with
this righteous Man.” 49
He sought a way out of this snare. When he learned that Yeshua was a Galilean
and therewith under Herod’s jurisdiction, he drew a breath of profound
relief. Let Herod50,
that viper, see how to get out of this snakepit. They had some “prophet
king” whom they wanted Rome to kill. How would Caesar react to this?!
Immediately they rushed Yeshua over to Herod who was delighted to see
Him. For a long time now he had desired to see Him perform some miracle.
Those Jewish prophets were incredible magicians. But the Nazarene proved
a great disappointment for Herod and his court. Why, He was boring. Was
He dumb51?
Had He no brains to discern His opportunity for His own defense? Aahh,
who understood these Jews and their religion? The Nazarene was just another
weird religious fanatic like that John the Baptizer. The reports about
Him obviously were greatly exaggerated because He didn’t perform a single
sign. The man was harmless. Let Pilate deal with the priests and the council.
This was no concern for the tetrarch of Galilee.
He and his soldiers first had their sport with Yeshua to get at least
some entertainment out of this mute Nazarene. Then they clothed this “king
of the Jews” in a splendid robe and sent Him back to Pilate52.
Immediately Pilate gathered the chief priests and elders to announce
his and Herod’s verdict of the Nazarene: innocent53.
Not guilty of any of their charges. But in order to prevent another riotous
shouting match he offered to have the innocent man flogged. Hopefully that
would appease them.
Not so. On the contrary. They shouted louder than ever. “Crucify
him!”, they demanded54.
A mob of curious onlookers gathered outside the praetorium. By that time
probably all of Jerusalem had heard the news: “They have arrested the
Rabbi!” So a large crowd assembled expecting Pilate to release
a prisoner to them, as was his custom at Passover55.
They may have desired the release of Yeshua, son of David, the miracle
working Nazarene. Many had followed Him not only because of His teaching,
but also because He had healed the sick, cast out demons, raised the dead
and -- filled their bellies with food56.
But the chief priests stirred them up to request Barrabas instead57,
a notorious zealot put in prison for insurrection and murder58
(today he would be called a “Jewish terrorist”). For the
belly, the pocket, and for entertainment the rabble of the world will do
anything. So, together with their religious leaders, they shouted with
loud voices, “Crucify him! We want Barrabas!”
| 37
John 18:13, 19-24 |
40 John
7:50-52; Luke 23:50-51 |
| 37YDeuteronomy
17:6; 19:15-19; Ps 35:11-12 |
41
John 19:38-39; 9:22; Acts 6:7 |
| 38
Matthew 26:74; 27:1 |
42 1
John 3:8 |
| 39
Psalm 69:4; Isaiah 53:8 |
43
Matthew 26:65; Mk 14:63; Isa. 53:8 |
| 44
The cock was crowing when they led Yeshua away. The cockcrow is before
dawn but announces the day. The end of the third night watch was called
“cockcrow” because about that time the cock would crow. See Matthew 26:74/27:1;
Mk 14:72/15:1; Lk 22:60-1, 66; Jn 18:27, 28. |
| 45
Matthew 27:1; Mark 15:1; Luke 22:66; John 518:28 |
52
Luke 23:11 |
| 46
Isaiah 50:6 |
53
Luke 23:13-16 |
| 47
Matthew 27:11-14; Mark 15:2-5; John 19:9-11; Isa. 53:7 |
54
Matthew 15:14; Like 23:20-23 |
| 48
Luke 23:5; Mark 15:23 |
55
Mtt 27:15; Mk 15:6; John 18:39 |
| 49
Matthew 27:19 |
56
Matthew 14:(13-19), 20-21; 15:(30--36), 37-38 |
| 50 Luke
23:6-7 |
57
Matthew 27:20 |
| 51
Luke 23:8 |
58
Mark 15:7; Lk 23:19; John 18:40 |