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Page 6
THE
GOSPEL IN YESHUA THE MESSIAH
D. Virgin-Birth
If Yeshua of Nazareth is confessed to be the Messiah, but
the virgin-birth is denied, it is denying His divine nature 52.
Normal conception would have conceived the usual, corrupted human nature
of sin and death. However, the immaculate conception allowed for Yeshua’s
blood and nature to be divine and sinless - His blood and nature originating
from the Divine53/f
(the blood of the embryo and the blood of the mother do not mix in the
womb). Miriam, the mortal mother of Yeshua, shared the fate of all
humansg.
Miriam's womb had to receive the divine,
imperishable Seed of the uncontaminated "Blood-of- G-d," in order for the
fruit in her womb to be both flesh54and
divine. Since the blood of this heavenly Seed did not mix with the blood
of its mortal mother, it retained its purity and hence its redeeming and
recreative powerh.
But because the Son of G-d was “clothed“with
a body of flesh, He also experienced every sort of temptation 55.
Yet He never sinned56.
While we are still occasionally overcome by temptations, and need to renew
our thinking daily and pattern it after His Word, that we may be transformed
(“metamorphosed”) evermore
into His Image and the likeness of His character57
(not personality).
E. Messiah's Violent Death
If His death is denied, again
salvation is entirely undone58.
Messiah's violent death was an absolute
necessity
to accomplish atonement for sin and guilt, and reconciliation with G-d59.
His death was our judgment,
the penalty for
our
sins. He bore the sentence of our punishment for us60.
1. Messiah's blood had to be shed:
For atonement
of sin and guilt past, present and future;
For
the purpose of recreation. Without His shed blood there would be neither
restoration to the life man had before the fall; nor recreation of the
life that is heavenly, divine, and imperishable.
2. His violent death was moreover necessary because:
He had
to die to and for sin61.
His
death to sin liberated us from the inescapable power sin
exercised over us. His death for sin brought us freedom
from fear of judgment62.
He had
to serve as our scapegoat / sa’ir la’Azazel.
The entire spectrum of man's corrupt nature was laid upon Messiah Yeshua.
Every sickness and disease, every plague, depravity and abomination was
put on Him. At that moment on the cross Messiah was most filthy, abominable,
and horrible. He, Who is Light, took upon himself our darkness63.
The
Sinless suffered the chastisement of the sinner, the Incorruptible the
violent death of the corrupted 64.
Thanks
to Messiah’s sacrifice G-d hears us when we call upon Him in Yeshua's Name,
by faith in His work of salvation. When He looks at us, we are clean! Therefore
G-d listens to us.
For healing and health.
Because G-d laid every sickness, disease, affliction and ailment on Him,
He has granted us escape from these things. The forty lashes minus one
are like medicine, like ointment in our bodies for healing 65.
If
we truly understood what He has done for us, we would walk in repentance
and forgiveness, free from envy, jealousy, gossip, slander, malice and
deceit. Thinking, speaking and acting from a pure heart, we would walk
in perfect health. Unfortunately, our failures, or those of others, cause
us to suffer afflictions we are not meant to bear.
If, for example, I wrong someone and ask forgiveness, but
the other party refuses to forgive me my guilt, then the adversary has
“legal” grounds from which to beset both me and the other party66.
If I keep a grudge against someone hid away in my heart,
for whatever reason, that grudge creates an opening in my armor for the
adversary to wound me, even with a deadly injury. G-d promised to vindicate
us when wronged. Therefore we should entrust Him with our grievances and
keep our hearts pure67.
Of course, circumstances beyond our control may bring about
heavy demonic oppression, or even the premature death of a servant of G-d.
This may be a consequence of the spiritual warfare he is engaged in, and
not because of sin or unforgiveness. Lack of intercession on his behalf
may have allowed it. We must not forget that although we are no longer
of
this
corrupt world, we still live in it. Hence we are surrounded by and
exposed to all sorts of dangers. Satan uses every avenue he can find to
hinder, steal, kill and destroy, even if we are guiltless.
In spite of that, healing and health are ours.
| 52 Isaiah
1:14; Luke 1:35-37 |
| 53 Even
though the ova within her womb would have been somehow “self-activated”
(according to the teaching of some), it still would have born the stamp
of the corrupted nature, the “DNA” (genetic code, that carries the essential
character of the organism from generation to generation) of sin and death. |
| 54
Romans 8:3; Hebrews 2:14, 17; 10:15 |
55Philipp.3:21;
Hebrews 2:18; 4:15; 5:7-8 |
| 562
Cor. 5:21; Hebrews 4:15; 1 John 3:5 |
57
Romans 8:29; 12:2; 2 Corinthians 3:18 |
| 58
"For, please," so say many, "how could the Divine experience something
so vile and loathsome as death?" For this reason the Greeks had such difficulty
with the cross; according to their thinking the divine could not possibly
experience death. The Jews, on the other hand, stumbled over the "divine"
on account of the first commandment and the Shema (Ex 20:1-2; Deut. 6:4-5). |
| 60 Isaiah
53:5-6 |
61
Romans 6:10; 8:3-4 |
62
Romans 8:1; Gal 5:1 |
| 59 Romans
5:10; 2 Corinthians 5:18-19 |
| 63John
1:4-5,7-9; 8:12; 9:5; Then G-d, the Source of all Light, turned away His
Face [Ps 22:1; Mt 27:47]. Literal darkness ensued [Matt. 27:45; Mk 15:33;
Lk 23:44] |
| 64 Romans
5:6, 8; 1 Peter 3:18 |
65 Isaiah
53:5; 1 Peter 2:24 |
| 66 Matt.
18:18-20, 28-30; 16:19;6:14-15; Mark 11:25; 2 Cor. 2:10-11; Eph. 4:26-27,
31-32; Col. 3:13; Rev. 12:10-11 |
| 67Ps
37:1-9; 55:22; Pr 20:22; 1 Pe 5:7; Isa. 54:17; Ro 12:17, 19, 21 |
 
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