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The Santa Claus Christmas he history of Santa Claus begins with a man called
In Europe during the 12th century Saint Nicholas Day became a day of gift giving and charity. Germany, France, and Holland celebrated December 6th as a religious holiday and gave gifts to their children and the poor. The emperor Justinian built a church in his honor in Constantinople around the year 540. Nicholas is the patron saint of entire nations, including Greece, Russia, Sicily, and Lorraine, and many cities throughout Germany, Austria, Switzerland, Holland, and Italy. He is also patron saint of children, bakers, merchants, and mariners. The Feast of St. Nicholas on Dec. 6 has been observed with great enthusiasm throughout Medieval Europe over the centuries. This enthusiasm was due to the many legends that had grown up around Nicholas: that he had distributed gifts to the poor at night through their windows, had fasted while a baby, had helped dowerless maidens, saved a city from famine, had aided a ship in distress. Because of the gift-giving legends associated with Nicholas, it was held (especially in Belgium and Holland) that on the Eve the Feast of Nicholas, the bishop himself would come from heaven and visit children in their homes, giving gifts to those who had been good. Nicholas, decked out in full ecclesiastical garb (bishop's vestments, with miter and crozier), would arrive on a flying gray horse (or white donkey, depending on the custom). In some variations of the legend, he was accompanied by Black Peter, an elf whose job was to punish children who had been bad.
Twas the night before Christmas, when all
through the house,
There is a legend that Moore wrote this poem on Christmas Eve, 1822, during a carriage ride to his home in Greenwich Village and that the inspiration for the St. Nicholas in his story was the jolly Dutchman driving the carriage. Closer to the truth is the observation of Emrich that Moore was probably inspired by Irving's Knickerbocker History and "The Children's Friend," which he almost certainly would have read. Specifically Irving's description of Dutchmen in his story was Moore's inspiration for St. Nick, claims Emrich. It must also be said that it is possible that Moore was familiar with the stories about Odin or Thor (see footnote #1). In any case, in describing St. Nicholas, Moore
went beyond anything that had ever been said yet. It was Moore who increased
the number of reindeer to eight and gave us their names. It was he who
explicitly described Santa going up and down the The poem wasn't published until a year later, and that secretly, without Moore's consent. He didn't think it worthy of publishing. Many others did, however, as it was an overnight sensation. Only 15 years later did he permit it to be included in a volume of collected works. It was Bavarian illustrator Thomas Nast, that gave us the picture of Santa Claus, now so common. Nast, the "father of American political cartooning," drew more than 2200 cartoons for Harper's Weekly from 1862 through 1886. Many of these were of Santa Claus at Christmas time. Before Nast, St. Nicholas had been pictured as everything from a stern looking bishop to a gnome-like figure in a frock (as he had been pictured in the first edition of Moore's poem). Nast was clearly inspired by Moore's 1823 poem, but he also added additional features to the Santa Claus evolution, such as Santa's home at the North Pole, his workshop filled with elves, and his list of all the good and bad children of the world.
St. Nicholas is given many different names in many different countries such as Father Christmas - Kris Kringle - Sankt Nikolaus - Santa Claus - Sinterklaas - La Befana - St. Nick - Pere Noel.
In Germany Saint Nicholas also travels with an assistant, known as Knecht Ruprecht, Krampus (Bavarian), or Pelzebock, and comes with a sack on his back and a rod (on which candies are tied) in his hand. Good children receive a gift, but naughty children are punished by the assistant with a few hits of the rod. Especially wicked children are even stuck into the sack and carried for a block or two, with a crowd of cheering children following Knecht Ruprecht. In Italy La Befana is a good witch who dresses all in black and brings gifts to children on the Epiphany, January 6th. In many Spanish countries; Spain, Puerto Rico, Mexico, and South America, the children wait for the Three Kings to bring their Christmas gifts. In France Father Christmas or Pere Noel bring gifts for the children. Switzerland has the Christkindl or Christ Child who bears gifts. In some towns children await the Holy Child and in others Christkindl is a girl-angel who comes down from heaven bearing gifts. The Scandinavian countries celebrate with an elf, called the julenisse or the juletomte who bears gifts. And in England Father Christmas, an more austere and thinner version of Santa Claus, brings gifts.
As you can see, today's tale of Santa Claus and
the custom of impersonating him has hardly any resemblance anymore with
the real Saint Nicolaus, and his reason for visiting the poor at Christmas.
The only thing they have still in common is the passing out of gifts. However,
the original Saint Nicolaus did it for the love of Christ and for the poor
on His behalf. The modern day "invented" Santa comes with loads of gifts
- but seldom for the poor - and many of the children don't even know the
real reason why there is a Christmas. They only dream of "Santa" and of
the many toys they hope to get, and know nothing of the Savior born in
the city of David and laid in a manger, because there was no room for him
in the inn.
Now it's just all the Christmas "magic" with tinsels
and stockings,
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