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CHAPTER III
Page 28
G-D'S CALENDAR

This war is a necessity
divinely ordained18 to demonstrate
G-d’s glory and power both to Israel and the nations, and for these seven
years of peace to occur before the Lord’s Return, because:
a)
it will bring about a massive “shuva” 19
and “aliyah” 20 of
the Jewish people, which will include part of the ten lost tribes
of Israelc.
b)
it will be an era of unprecedented opportunity to proclaim the Gospel to
all of Israel, for the Jewish people will again be a light to the
nations21, declaring G-d’s salvation
to every people, nation, tribe and tongue, before the end shall come22.
c)
the Two Witnesses must begin and finish their vital ministry during
that time.
d)
during these seven years a “peace”-agreement with
the many shall be signed.
At the end of these seven years those final, awful
3 ½ years shall come when that “Man of sin” shall succeed in setting
himself up in a position of power he will believe invincible, wherefore
he will immediately abrogate the hated peace-agreement with Israel.
Hence, Ezekiel 38 seems to describe one of the
end-time
battles
and NOT the battle followed by seven years of using weaponry for fuel.
(If these seven years were to occur after the Lord’s Return, there
is no reason for the signing by “the many” of a peace-agreement with Israel,
to be broken after 3 ½ years).
I believe then, that Ezekiel 38 and 39 speak of
two different wars, the one in 39 taking place in the very near future
(before the one in Ezekiel 38). When comparing our days with those described
in Ezekiel 39, we can’t help but see that the war of Ezekiel 39 is at the
door, and will bring Israel into a time period of quiet, security and great
prosperity.
Throughout the world, people will
breath a sigh of relief, saying “finally peace”, “peace” -- not realizing
that
this peace will explode into a worldwide catastrophe,
graphically described by Isaiah in chapter 24. Because this peace
will last only until the desolator
will have obtained the means to undo, or overthrow, any and all powers.
He will believe himself invincible [“exalt himself in his own mind”
23]
and consequently annul the hated “Middle East Peace Agreements”, wreaking
terror and desolation - in particular against Israel - with a satanically
inspired, murderous vengeance. It follows, therefore, that the 7-year period
of relative peace for Israel will come to an end just prior to the last
3 ½ years of tribulation. It will be a time such as has never been,
and never shall be again24. The
Word of G-d alludes to it as the Time of Jacob’s trouble25,
and the Time of the final punishment26,
when G-d will judge the apostate, the sinners, the proud and the wicked.
Shorthly after signing his agreement with Israel
in Cairo, Arafat addressed on May 10, 1994, English speaking Moslems at
a mosque in South-Africa. Citing Koranic passages he asked them and the
rest of the Islamic world to join him in the fulfillment of the Islamic
duty of jihad. Jerusalem, he said, was the "first Moslem shrine"27
and the permanent capital of Palestine28.
He declared the "Jericho-Gaza-First"
Agreement merely his first step in his continuing
jihad to liberate Jerusalemd
. In his speeches to the Palestinians,
Arabs and Moslems, Yasser Arafat heatedly insists that the agreements with
Israel are only of a temporary nature. He calls them the first
steps towards the liberation of all of "Palestine" 29.
He frequently alludes to the example of Mohammed in his dealings with the
Quaraysh30, leading tribe of Mecca:
Mohammed had made a treaty with them (620 C.E.), known as the "Truce of
al-Hudaybiyah," which was to last ten years. But only two years later he
marched against Mecca with 10,000 men, and the tribe surrendered. This
truce became a model and precedent in Islamic law31
for ALL agreements with infidels: NEVER permanent, never lasting more than
10 years (with the possibility of another 10 years extension, no more).
Islam is NOT PERMITTED to stop its war against non-Moslems for more than
this periode.
Hence, whether it be Arafat or another man, the
agreements with Israel will be broken, in all probability by an Arab leader
who is both a terrorist and Islamic fundamentalist, both Marxist and autocrat32.
It is at this time -- during these last 3 1/2 years -- that Satan's counterfeit
of the Messianic Reign, the "New Age" of a one-world government, will emerge.
| 18
Ezekiel 38:16, 17, 23; 39:7-8, 22-24 |
24
Daniel 12:1; Matthew 24:21 |
| 21
Isaiah 49 |
25
Jeremiah 30:4-9 |
| 22
Matthew 24:14 |
26
Ezekiel 35:5 |
| 231Daniel
11:36-37 |
27
Actually, it is the “third” Moslem shrine, Mecca being the “first”. |
| 19
“Shuva” means both “repentance” and “return” in a spiritual sense: “shuva”
is a “return” unto G-d in “repentance” and faith. |
| 20
“Aliyah”
means “going up”: when the tribes of Israel went 3 times a year to keep
the festivals in Jerusalem, they had to make “Aliyah”, go up to Jerusalem,
because regardless from which direction one approaches Jerusalem, one has
to go up. Hence, this term has been kept for a Jew’s return to Israel to
make his home there again. |
| 28
Israel Radio, May 17, 1994; THE JERUSALEM POST, May 18, 1994 |
29
“Incitement to Violence Against Israel by the Leadership of the Palestinian
Authority”, communicated by the Israeli government Press Office (GPO).
Direct inquiries to: Information Division, Israel Foreign Ministry - Jerusalem;
mail all queries to: ask@israel-info.gov.il. URL: http://www.israel-mfa.gov.il
gopher://israel-info.gov.il |
| 30
Hebrew newspaper Ha’aretz, May 23, 1994 |
| 31
War and Peace in the Law of Islam, entitled “The law of war: The Jihad,”
by Prof. Majid Khadduri |
| 32
I can think of only one man who fits this description, and the one given
in Daniel 8:23-25, namely Muammar Gaddaffi. But because he has no part
in that “peace”, it is difficult to seriously consider him as that “Man
of sin”. |
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Endnotes I; Endnotes
II; Endnotes III
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