Spaceless dimension (or void space) is like timelessness. Time is relative and measured by those bodies that move in space, like our earth, sun and moon. Abraham stood in this space- or timelessness. I.e., he was going to convey a timeless truth, which would be valid for all ages. Abraham is the last of the race of men called "Adam" ^h, and the father of a new race of "Adam" men, which G-d would raise up by His grace, through faith in His Son's redemptive work. The new race of men is created and elected through faith, of which Abraham is the Patriarch, the "father of a multitude of people." ⁱ.

By him was this vision brought to me.

It first began with a window opened into the third heaven ^j. The first impression received was light --- marvelous, brilliant light, speaking of the very Presence of G-d, Who IS Light and dwells in unapproachable light¹²⁵. He called me out of darkness into His marvelous light¹²⁶. The vision was meant to impress this truth upon me, compounding it with the experience of tremendous joy. 

Secondly I saw those seven exceedingly bright and beautiful "stars", who were spirits, "angels" taking charge. Who were they? Why were they shown next? In the Book of Revelation we find Yeshua holding seven stars in His right hand, Himself explaining their mystery to John: "... the seven stars are the angels of the seven churches... ."¹²⁷ In Job 38:7 we also find stars mentioned, singing like those in my vision. (These are "morning stars", or sons of the morning, once affiliated with the "son of the dawn," who was their chief and director of their music until his fall¹²⁸. Yeshua, Who is now their chief, will delegate authority over them¹²⁹  to such conquering saints as mentioned to the angel of Thyatira.)

The Archangel Michael is the guardian angel in charge of Israel¹³⁰, while the angel Gabriel was charged to confirm and strengthen Darius the Mede¹³¹.

Therefore the vision was showing seven angels in the likeness of stars in Yeshua's hand, who stand before G-d as representatives of the seven Churches (Kehilot, communities, congregations) of Messiah. They are in charge of the Churches' welfare and safety, as Michael is in charge of the Jewish people. For the angels are all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation¹³².

Why was the Lord showing them to me right at the beginning? Why did He want me to take notice of those seven "church"-angels? What is it that the Spirit is saying in the Book of Revelation to the seven angels in charge of the seven churches?

These churches are not simply the small congregations of 2,000 years ago from those towns mentioned. They represent communities of saints worldwide, from the beginning until the end, with their particular conduct, strengths and weaknesses. By showing those specific angels first, the Lord was indicating that His visitation of churches was at hand: either for revival or for discipline¹³³. 

Today I know that Yeshua is preparing us for both. For some time now He has been sending a MOST URGENT WARNING to all of His churches: 

a) to wake up¹³⁴; 
b) to take His messages to their seven guardian angels to heart;
c) that a mighty revival is coming, but very different from before.

The Lord won't abandon us to our weakness unassisted. The seven communities of saints must prepare to meet their Lord and Bridegroom. We better not waste our allotted days with the cares of this life, thinking we still had plenty of time¹³⁵. We must be ready (braced, fortified, shaped up) for obstacles and trials we will meet in these last days¹³⁶. By overcoming them we will acquire our bridal beauty, adornments and splendor.

Yes, I too had become part of these angels' charge and care (I had beheld their beauty and glory, their majestic stature, and heard their songs of joy). I had come out of darkness into Yeshua’s marvelous light, to the glorious stars watching day and night over Messiah's communities of saints, of which I had become a member.

When I received the baptism of the Holy Spirit and fire in the spring of 1976, a particularly deep burden for the Kehilot’s ONEness was imparted to me. I yearn for us to be united in LOVE, FAITH and HOPE, no longer divided over doctrines and traditions of men, over differing opinions and stupid, senseless controversies, which only breed quarrels¹³⁷. The Lord’s heart is indeed that of a Shepherd. Therefore for the past twenty years I have warned, instructed and gathered His sheep, that He may unite them into one flock, together with His own sheep of the House of Israel, and bring them into the safety of His sheepfold.